Mosiah II
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In the
Book of Mormon The Book of Mormon is a religious text of the Latter Day Saint movement, first published in 1830 by Joseph Smith as ''The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi''. The book is one of ...
, Mosiah (),
King Benjamin In the Book of Mormon, King Benjamin, son of the first King Mosiah, is the second Nephite king to rule over Zarahemla. He is considered a king and a prophet and acts as both a spiritual and governmental leader. He is most associated with a speec ...
's son and Mosiah I's grandson, is king of the Nephite nation from about 124 BC to 91 BC. The
Book of Mosiah The Book of Mosiah (),, written by Joseph Smith in the early 19th century, is one of the books which make up the Book of Mormon. The title refers to Mosiah II, a king of the Nephites at Zarahemla. The book covers the time period between ''ca'' 1 ...
is named after Mosiah. Mosiah is also a prophet and is described by
Ammon Ammon (; Ammonite language, Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; '; ) was an ancient Semitic languages, Semitic-speaking kingdom occupying the east of the Jordan River, between the torrent valleys of Wadi Mujib, Arnon and Jabbok, in present-d ...
as a "seer" who can translate records.


Narration

Mosiah is one of the sons of King Benjamin. The Book of Mormon says he is well educated in the languages of his ancestors, the records on the
brass plates Laban () is a figure in the First Book of Nephi, near the start of the Book of Mormon, a scripture of the Latter Day Saint movement. Although he only makes a brief appearance in the Book of Mormon, his Book of the Law of the Lord, brass plates ...
, and the records on the
plates of Nephi According to the Book of Mormon, the plates of Nephi, consisting of the large plates of Nephi and the small plates of Nephi, are a portion of the collection of inscribed metal plates which make up the record of the Nephites. This record was late ...
. When King Benjamin is about to die, he asks Mosiah to be the next king and gives him the plates of brass, the plates of Nephi, the sword of Laban, and the Liahona. All the people gather and Mosiah is named king at the age of thirty. He first sends a group of twelve men to the land of Lehi-Nephi to follow up on the others who had traveled there previously under the direction of
Zeniff Zeniff () is a king in the Book of Mormon whose personal account is recorded in the Book of Mosiah. He is the father of King Noah and the grandfather of King Limhi. Zeniff is the first king of Nephite colonists who come from Zarahemla and settl ...
. Mosiah reigns in peace for three years and encourages his people to work the land, working alongside them to avoid being a burden. At this point, the group he had sent towards Lehi-Nephi has helped the people of Zeniff, now led by Zeniff's grandson
Limhi In the Book of Mormon, Limhi () is the third and final king of the second Nephite habitation of the land of Lehi-Nephi. He succeeds his father, Noah. Led by Ammon (a descendant of Zarahemla), Limhi and his people escape from the Lamanites with h ...
, escape from the
Lamanites In the Book of Mormon, the Lamanites () are one of the four peoples (along with the Jaredites, the Mulekites, and the Nephites) described as having settled in the ancient Americas. The Lamanites also play a role in the prophecies and reve ...
. They travel to Zarahemla and are welcomed into Mosiah's protection, followed shortly later by the people of Alma who had also escaped from Lamanite control. King Mosiah gathers all the people together to share the records of Zeniff and Alma. He also gives Alma authority to organize churches in the land, but members of the younger generation work to draw away the believers, including Mosiah's own sons. He declares to his people that they should all be equal and everyone should work to support themselves, which leads to another period of peace. Mosiah's sons, who had earlier worked against the church, had converted and gone off to convert the Lamanites. Because none of them want to be king, Mosiah gathers the records he as access to, including the plates of brass, the plates of Nephi, all of his own writings, and the twenty four plates brought by Limhi's people. He translates the twenty four plates, which talk about people who came from the Tower of Babel. He then gives all of these records to Alma the Younger, and instructs him to keep his own records as well. Mosiah warns his people against the dangers of a bad king and suggests they instead use a system of judges.


Sons of Mosiah

The sons of Mosiah is the collective name used in the
Book of Mormon The Book of Mormon is a religious text of the Latter Day Saint movement, first published in 1830 by Joseph Smith as ''The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi''. The book is one of ...
for four sons of King Mosiah II, whose names were
Ammon Ammon (; Ammonite language, Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; '; ) was an ancient Semitic languages, Semitic-speaking kingdom occupying the east of the Jordan River, between the torrent valleys of Wadi Mujib, Arnon and Jabbok, in present-d ...
,
Aaron According to the Old Testament of the Bible, Aaron ( or ) was an Israelite prophet, a high priest, and the elder brother of Moses. Information about Aaron comes exclusively from religious texts, such as the Hebrew Bible, the New Testament ...
,
Omner This list is intended as a compendium of individuals mentioned in the Book of Mormon. Notation Names with superscripts (e.g., Nephi1) are generally numbered according to the index in the LDS scripture, the Book of Mormon (with minor changes) ...
, and Himni. These sons were notable for their initial opposition to the church, their miraculous repentance and conversion to Christ. They subsequently served as missionaries among the
Lamanites In the Book of Mormon, the Lamanites () are one of the four peoples (along with the Jaredites, the Mulekites, and the Nephites) described as having settled in the ancient Americas. The Lamanites also play a role in the prophecies and reve ...
, accompanied by their friends Muloki and Ammah.


Interpretation


Leadership rights

Grant Hardy proposes that Mosiah's suggestion to use a system of judges stems not only from the danger of a bad king but also from concerns over who held the right to the throne. As Zarahemla's past leaders came from the line of King Zedekiah, their descendants could have put Mosiah's authority in question. Michael Austin suggests the decision to switch to the system of judges shows fear of civil war on King Mosiah's part. The Book of Mormon takes up the record over fifty years after the merger with the statement that there is no longer contention among the people of Zarahemla, hinting at prior contentions. King Benjamin instructs Mosiah to gather the people of Zarahemla and the Nephites together which implies they live in two separate groups. Pre-existing tension means when none of his sons want to take the throne, Mosiah naming any other king would leave space for other claims to the throne and additional political unrest. This concern carries through to the conflicts in the book of Alma and Helaman which, writes Austin, come from the forced distinction of Nephite culture over that of Zarahemla.


References


Sources Cited

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Further reading

* * Book of Mormon prophets Seership in Mormonism Mythological kings {{LDS-stub